what is the purpose of the pentateuch

 
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Exodus focuses on creator/creation to father/child relationship. Then beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself (Luke 24:13-27). Support for this explanation is found with regards to Genesis 14:14 where Abraham pursued the captors of Lot as far as Another argument against the identification of Rameses as the pharaoh of the Exodus is the length of the reign of the king who preceded him. Moses "wrote down everything Yahweh had said" and read to the people from "the Book of the Covenant" (Exod 24:4, 7). A likely explanation is that in both cases earlier names were updated by a later editor who used the more recent name. There are three independent 'main lines' of approach, Kitchen (1966:42-43) argues, that can be taken to establish a chronological framework for this important period of Israel's history. 966 B.C. At periodic intervals the treaty was to be read publicly.Both the gods of the suzerain and the gods of the vassal were invoked as witnesses of the oath. One such link is found in Genesis 15:13, where Abraham was informed that his descendants would dwell in a foreign land where they would be oppressed as slaves for 400 years, and in Exodus 12:40-41, which records that the people of Israel had lived in Egypt for precisely 430 years. 77).Exodus means “departure” or “going out” and recounts the Hebrews’ exit from Egypt and focuses on the birth of the nation of Israel. Then too, the statement that 'Jochebed bore (to Amram) Aaron and Moses in Exodus 6:20 does not prove immediate descent. as the date for the Exodus, and using biblical data summarized in Chart 1.1, as well as extra-biblical data about the kings, nations, and people, interacting with Israel, and certain astronomical data, a chronological framework keyed to modern reckoning, can be established for the Pentateuch (see, for example, Archer 1979:364-368; Merrill 1987:31)Assuming Mosaic authorship, then the Pentateuch would have to have been written some time between the time of the Exodus and the death of Moses, namely, between 1446 and 1406 B.C. . In John 1:17 the gospel writer states that "the law was given through Moses." And just as its bestowal was unconditional so was its maintenance.

In the ninth year of Amenhotep I, a heliacal rise of Sothis was observed on the ninth day of the third month of summer. The discrepancy in these time periods can be accounted for, Kitchen suggests, by understanding the 400 years as a round figure in An additional link between the Patriarchal period and the time of Moses is found in Galatians 3:17 where Paul, in speaking of the promises of the Abrahamic Covenant, mentions that the Law came 430 years after the promises were given. Sailhamer argues that the structure of the Pentateuch reveals the meaning of the Pentateuch. In A. Varughese (Ed. In the following, each covenant is briefly discussed in terms of its nature, function, and form.A covenant in the OT is a sworn agreement between two parties, where no blood relation exists. Significantly, Moses remained the spiritual leader of Israel even after the priests and Levites were carrying out their responsibilities. If the observation was made in Thebes, however, it could only have taken place in 1517. The importance of chronology in establishing a history of a nation has been underscored by Thiele (1983:33):CHRONOLOGY IS THE BACKBONE of history. The first five books of the Bible have from the earliest of time been taken by the Jews to constitute a unity known to them as the The first five books of the Bible have commonly come to be referred to as the Before developing a synthesis of the individual books of the Pentateuch, it is helpful to consider issues pertaining to its authorship, author, chronology of events and dating of composition, theological emphases, and covenant forms which dominate the compositional structure of the text from Exodus through Deuteronomy. Now if you obey me fully and keep my covenant, then out of all the nations you will be my treasured possession.” This historical prologue does not relate back to Abraham, although that is clearly in view from Genesis, but rather back to the immediate past to which all of Israel could relate in as much as they had lived through it. On the other hand, given present knowledge, it is not possible to establish any absolute dates (Kitchen 1966:35). The preamble to the Mosaic Covenant is found in Exodus 20:2a where Yahweh declares, “I am the Lord your God.” Yahweh, who is the great king, is the author of the covenant and the one presenting it to His vassals, the Israelites, the descendants of Abraham. Yet, we often see God’s grace displayed as Moses’ prayers intercede on behalf of the people.Leviticus may appear to be a difficult book to read because it is full of many laws and statutes that are not used in our modern world today. The first five books of the Bible (both Hebrew and Christian) are foundational to all of Scripture and rank as one of the most important portions of the Word of God (Wolf 1991:17). The first of these commandments is foundational to the whole covenant-relationship forbidding Israel to have any other God but Yahweh––"you shall have no other gods before Me" (Exod 20:3). These themes are derived individually for each book of the Pentateuch and presented in the Analysis and Synthesis for that book. This first division of the Bible contains a historical analysis of the origin of the world and of the Israel and the laws which God has set for them. In A. Varughese (Ed. This type of grant was initiated by a benefactor such as a king who, for whatever reason, wished to confer a blessing on a subject.

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