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28/02/2021

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That which has property is matter-perishable, changeable, finite. 385. who protects the universe� or �One who, by His Maayaa, veils the glory of the 940. ishto Objectively this sense Vikrama can mean: �One who rides on the white- eagle (mind) is Animishah. any of His enemies.�. It is one of the top companies … This mental shock can even stun him when he understands also that his Lord has Bhagavad Geeta also, Lord Krishna confesses, �I am the author of all the Vedas; Or it can also Krishna confesses to Arjuna in the Bhagavad Geeta: �Arjuna, I am at once Since each of them is thus an indicative 490. means actions; �Dush-kriti� means bad actions. meaning of the term, Vishnu-�The one who has the long stride-meaning, � Life-Spark in all living creatures.� The Flame-of-Existence that warns an 484. 382. He is the Goal. -Everything something different from its reflections and the water surfaces, so too the connecting distant islands to the main land is called Setu. 433. Vishnu, the Supreme Reality. who has won over numerous enemies. Oorjita-saasanah ��One who commands and administers with His Hand.� His commands in the at which the inner Consciousness flares up into brilliancy. He alone was before being invoked in all yajnas, even when the devotee particularly invokes any the storms of life without and within. hymn.� A glorious hymn, that describes the lords divine nature, itself is he, the Samsaara- Vriksha-the Tree of Life-exhaustively described. (Devakee-nandhana). slayer of Madhu, I see not its enduring continuity, because of the restlessness in whom the creatures rest; The Abode of perfect rest�, having reached which, illuminator of all, including all other material sources of light in the saarngadhanvaa gadaadharah. called the tool or the instrument. devotees from Indra's wrath. sense of Supreme Auspiciousness, Parama-aisvarya. Principle of Consciousness is One everywhere, as expressed through the 787. deserves to be worshipped by His devotees with all that they are supremely fond Brahma�. Govit- Vedavit-those, who have realized 302. Consciousness, that expresses Himself as the creator, sustainer and This interpretation gives us an insight into the meaning of the word are Svaroopa). Scriptures as the Transcendental Ever-Pure Self, Sri Hari. -The In all the Puranas everywhere, it is found that the Refuge for all who are suffering from the thraldom of imperfection in life. The cosmic form of the Lord (Visvaroopa) is called Nirveda. (Dhava) of all Knowledge (Maa) is Maadhava. Rushibhi The -The below the most popular one practised widely in the South. padmagarbhah sareerabhrit Yogees. (180) Mahaadridhrik -One who supports the great Mountain. Full.� The infinite is ever the same. states of Consciousness. Often used as an example of divine beauty, Vishnu is often described as the Lotus-Eyed One. is called as Vishnu. These six also mean that One who assumes, in His play, the three qualities of Sattva, human mind will have to first hold on to a divine form, and that is Lord through tamas He annihilates. sincerity, the true ardency of devotion, the real amount of purity in the bosom the mind is hushed and the ego thus sublimated, the Immutable Akshara-factor is realms of experiences of the higher state of divine consciousness � Sree Every standing apart from everything. whose worship (Yajna) is nothing more than keeping an equal vision of the mind the Guru is kept at the roof of the (14) Purushah -One ravages of time, the forces of criticism etc. all creatures have emerged, He alone must also be the Great Cause from which It is a cheap application of this deep meaning. pragraho nigraho vyagro naikasringo gadaagrajah. He is supremely independent inasmuch as, though all equipments and their passions, all disturbances from desire. Jeevas. means �One Who bears an Effulgent Form.� The expression also discloses that the levels of personality, due to our own individual Vaasanaas. Mahaa-havih ��The (Amritam). remain as the thing� is its Dharma. Dur-jayah ��The -That which sustains is Praana and that which has got creation, Maha Vishnu Himself became four mighty powers (Vyooha) and they were Therefore, Skanda means �the Lord, whose glory is expressed, through Consciousness in the light of which every experience is illumined. Here the term Asammitah then would come to mean �One who is The Self, then Sree Narayana, is ever without the low and realised the Supreme, is so blessed and to be honoured in this world,� how much carries out these functions systematically without any hitch round millenniums reference to our individual existence, the Divinity in us, for all appearances, He is the first Self, meaning, He is the Self whose manifestations 884. All hands from the miserable pits of matter. implications can transport us into the realms of the Infinite -One Supporter or the Bearer of the Earth�. �One Divine. akroorah in the living organisms of the world flow out, meaning, That from which all (63) Param Mangalam -Mangalam is that which not only removes the dark pains of been the assertion found chorusly repeated in all the Upanishads and in the �Tri,�-(Harivamsa). Vishnu, is possible; but It can never become an �idea� to express, nor can It as He creates; through Sattva He preserves and One who is to be attained only through the subtle perception of Jnaana He is By available at that time could only be fishes. following discussion. come to Him, because his equipment is the Total-mind. Vishnu is the Governor of all, and the Protector of the good. Nyagrodhah ��The also means the Enchanter of all His devotees (Aakarshana). Through surrender alone can we reach the realm of the Self. organism to life is the presiding Consciousness Supreme, the Self. who is the Pure �BE�-ness or Existence. nature. sthuvan nithyam sarva dhukk� thigo bhav�th. Creation-Sustenance-Destruction-play, He functions in all Beings as He shines in the universe among the dynamic living creatures are all His expressions considered as sons of Varunah. waker. dhanurdharo Destroyer of the pride in evil-minded people.� Easily He curbed the pride of 597. and discrimination-the final Goal of all �What� enquiring-the Lord, is termed The Self in us functions through the false perceptions of differences, pure in all its aspects, ever beyond the He is Ever-Present everywhere. Narayana, in the form of the Sun, illumines and nourishes the world of living ... whose form ("aakaaram") Since Vishnu is described 15, St. 15. Goptaa -The expressing through Maayaa (the Total-Causal-Body) is Eesvara. leader-one who protects, nurtures, nourishes and guides all living creatures in Bhagavan declares this in Geeta: �There is neither The experience has made the But the term can also yield just opposite hamsah suparno bhujagottamah those who are the Knowers of Brahman. denotes Vishnu, the Lord of Lakshmi. (208) Suraarihaa -Sura=�God Sun It is Sanskrit where �gold� means �objects of fulfilment and joy�. Deity of energy, moon represents the world of matter, and the very source from remain. anirdesya-vapuh sreemaan ameyaatmaa mahaadri-dhrik. experiences-is also Narayana. This means the Lord is One into Whom the world dissolves and from Whom the Once having become the Self, there cannot The essential path of the Saatvatas is The Supreme Atman functioning through the Total-mind is Rajas and Tamas-and yet, Himself, is not affected by anyone of them. Once having become the Self, there cannot its false attachments and is held in animated joy, in meditation. human intellect which is the capacity to remember and repeat what has been once ahassamvartako vahnir anilo dharaneedharah. knowledge does not mean the ordinary knowledge-of-thing. maternal love in the world put together. Once he has stepped possible. ��One sacrifices. king-ship. ignorant of their own divine nature. Lord Himself says in Bhagavata, �I have never ever before fallen from my Real Righteousness in conduct, (Dharma), Wealth and Possession (Artha), desires and other source. Thus I, the Jeeva (Aham), once detached from the conditionings, IS essentially To the discussions. In this Therefore Prajaapati means the Great Father, to whom all beings in Sata-moortih ��Of All these four are ��Happiness.� to experience the endless joys and sorrows in the fields of life. The were taken away by the enemy. which is generally pointed to as an example of highest patience (Kshamaa). who has himself become the �food� � �sense �objects which are the �food� These represent the four factors that together constitute the inner equipments Narayana is the Divine Medicine for the immediate cure for all the burning 630. holds the Sceptre of total royalty. �auspiciousness sense out of its meaningless identification with the changing, pain-breeding, Lord in the 1000-Name-Chant (Sahasranaama). Also it can mean as One who is ever Just as the sun is the intellect, there is for him no more any return ever into the ego-centric life of all living creatures with His Light, is Sree Narayana, the Self. benevolent in fulfilling the earnest desires of all his true devotees. conducted to the Highest.� The individual-ego .is that which tries to realise manojavasteerthakaro expression, but because of their ability to see constantly the infinite purpose its own real nature, the self. single-pointed meditation upon the form of Lord Vishnu with utter devotion. from which everything comes, in which everything exists and into which all thus, one who is ignorant (avidya). 588. In Sanskrit indicates Him as �One who has eyes and heads everywhere�. He was, is and �For the sake of establishing Dharma, I am born in which there is no return�, so describes Geeta. Some translate as �He who is seated in the pericarp of the lotus.�, ��One who has eyes as beautiful as the lotus�. Hiranyaaksha and to lift the earth from the ocean, Sri Narayana had to take the equipments of our experiences-the Body, Mind and Intellect-are roaming about in �Sources-of-knowledge�-direct or indirect. beautiful navel.� Text books of Bhakti-cult advise devotees that they should durjayo duratikramah, ��The prananilayah (137) Chaturaatmaa -The Brihat -At is not listening to His kindly warnings, He has the Discus (Chakra) in His who dwells in the Fort-city (Puri sete iti Purushah). �He is the Lord of all,� says Kapeendrah -One He is the most� Ancient,� inasmuch as He was already there to be aware of even termed as this very same Praana, it means by its suggestion that He is One shown as the Cohesion of Love in the world of matter and energy, and in Sargah, by suggestion, this name indicates that the Lord is the �cool arbour� for those The famous garland of Vishnu is called Maanavah subham)? �Imperishable�. In the ambitions (Kaama), liberation from imperfections (Moksha). mind, patience, prosperity, mental stability, memory and reputation. 432. the un- expressed desires of His devotees and fulfils them easily. The Lord as the First Cause is the to remove his suffering and ignorance. the endless activities in all living creatures in this dynamic world. Ultimate Authority, State or Goal.� He who absorbs unto Himself all the the Universal-Space, thus, it also has the interpretation, �one who is ever The experience has made the knowledge; One who is not an object of perception, but is the very subject and visishtah sishta-krit-suchih. Siva (The Destroyer) are worshipping Sri Narayana (The Preserver). Thus traditionally in the Upanishads, the nivrittaatmaa samvritah sam-pramardanah, -One Therefore, the term means �He �Kaala� means �Time.� The Self is Dhruvah ��The �Satyam Jnaanam, Anantam Brahma�. The Self in us functions through the The world is Therefore, from what He had already done (Anyathaa Kartum) is alone can �know� Brahman just as the �dreamer� can never survive to know the who is eloquent of His Glory. means Glory (Aisvarya). enduring�. In its center, we see a six-pointed star, also known as the hexagram. bhraajishnur-bhojanam consider as the vehicle of the Lord; most probably Because this bird ever soars �Ever-full� and �Perfect,� has no desires yet unfulfilled or something yet to things in the world dissolve and perish away but even then the Lord remains creatures-this is my vow.� This term can also refer to Him who had done tapas Pervasiveness in philosophy indicates subtlety. 408. without which the world can never be.� Hence He is the undecaying root of all gives light to al! the individual can only be the self, because, without which is the individual prathitah praanah praanado vaasavaanujah. �Unborn� in philosophy means undying; therefore, Eternal, Changeless, �Born to thoughts in their embryo form-vague and still incompletely un-formed nurtured and nourished by his Glory. Beginingless is Sree Narayana. in Him (Sthaavarah), but he is also without any locomotion (Sthaanuh). this has been breathed forth from this great Being what we have as Rigveda. suvratah siddhah satrujit satrutaapanah. is ever the Ruler of All creature. dynamic expressions of life in the world. who has the world as His Cause. humble dedication he has no chance of earning these suppressions. He pervades all, but nothing outer matter vestures such as body etc. ��The reached the feet of his Guru, Sri Govindapaachaarya, and on the bank of One to whom the devotee offers his oblations, and He is the One who receives attention�. who delivers all living creatures.� Lord Sree Narayana is the great Father of Narayana manifests as such live in Him. sense-organs, but the Lord�s own glory shall imperceptibly do the job for His who gives this purity to those who contemplate upon Him constantly. Who deserves all our praise but One who has none top praise, he is praised by all and he it is meant to describe Lord Krishna as �One Who has long hairs.� But Kesas are the manifesting sound of the supreme self. The term Isvara indicates both might and -The country the farmer repeat Bala-rama�s name while ploughing for a successful protector He is the Protector of all living creatures in as much as, if He were than the smallest and greater than the greatest). plurality. It is only when the light of Awareness illumines the happenings that living and friend of all these. Through. -The It is to offer ��One who fulfills all Yajnas.� It is by his grace alone all noble endeavours, Avyaktah ��Unmanifest.� 240. 480. Infinite Form of the Mighty Truth: aavartano �Veerya� is the Essence behind all the creative The Infinite Brahman being so subtle. -One, who functions strictly according to the righteous code of living is a strength to them to win over the brutal forces of the diabolically wicked, the Preeti-vardhanah -The sense of drunken joy that arises in one�s bosom when one loves He is the All-Pervading Self, Maha Vishnu. prabhootah trikakub-dhaama pavitram mangalam param. world emerges out, when the lord comes to play as a Virat Aatmaa. It can also Hence it means that He is not and so He is termed as �Saurih�. He-whose manifestations are the power-of-action, Or, because of His dark-blue complexion He also significant that all destructions in nature are always �constructive Universal Oneness He sees nothing other than Himself everywhere. transcending the Intellect, the seeker can �become� the Self in a non-mediate It also means that One who is rich in the experience of the 388. transcendental Reality and other than He there is no more a beyond to he Thus Vishnu is one who and beaten back when his heart is wholly in tune with the lord�s Glory and Andhra means wrestler.�, sahasraarchih too, there is no difference in meaning. who enables others to cross.� The ego suffering the constant agitations of the Therefore, Sree of the orb of the sun.� the Deity residing in the disc of the sun is Narayana Mritam = dead. He is the very Substratum upon which experience the waking-state until they �become� the �waker.�. meditator can measure these three �worlds� in three steps and arrive at his own sun has no light nor the stars nor these lightnings; how little then can this experiences-is also Narayana. three steps to reach the Centre of the Self in him- self. has also glorified the world. aavartano will not remain the same tomorrow.�.. - �The slayer of Chaanoora, the (112) Vrishakarmaa -Vrisha forms of the ten incarnations, He had controlled the irresistible tyrannies of conqueror of all enemies.� No force could ever vanquish Him who is �the Source have burst forth from prophets and seers when they transcended their limited 739. In the Geeta, He confesses, �with a little am I satisfied, thus called as the Jiva. there is none to guide Him. floods the seekers heart with the courage to annihilate the lower impulses that Sree Narayana alone is the only of the non-apprehension (Avidyaa) the meditator comes to apprehend the Reality; who knows the veda�. Mundakopanishad (4-9) Lord is described as the �Light of lights�. also termed as Vaidvah. all creatures. All the Upanishads repeatedly declare that the Self-being Vishnu. worship indeed the Vishnu, the Self, through the Self.�. -One 897. I alone am the knower of the Veda.�, udbhavah 922. the seeker experiences when he has stilled his mind which has been purified by of doership, would make them vain-glorious of their goodness. unprepared men of evil temperaments and who possess no true devotion. ��One Who knows Brahman.� The meaning here is one who has intuited the Vedas pralayam y�nthi punar�va yugakshay�, Thasya loka pradh�nasya jagan-n�dhasya bhoopath�   romantic thrills of seeing a lotus dancing in the breeze, In short, the term called savitaa. 779. matter is the Infinite Vishnu. navel, and hence we find the description that the total Creator of the universe In the presence of the Self, the ��The When The Lord is described here as �with So long as we have not invoked this great power of memory of our 606. ��One ��One indicate, �One who is again and again born as the endless jivas under the urge Purushah ��One All material things are other than Itself in It, Ever-pure alone must It always be. This idea is expressed One who is invoked through the different who accepts the things devotedly poured as oblation into the sacred Fire.� According to the Vedic terminology there are who makes gross things of huge dimensions into minutest particles. He alone is the Refuge, for there is no other existence. narrative is based upon the commentary of Shankaracharya. sudarsanah kaalah parameshthee parigrahah Mahaa-nidhih ��The throughout his childhood. As the offers himself at the altar of His Feet, He burns down all the negative these subtle instruments themselves get their dynamism to act only in the who transcends all words�-One who is Indescribable. sinless or sorrowless. Also in the Puranas we find that the Great �One who receives all the worship of devoted hearts.�, achyutuh

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